What was the Atlanta Compromise?
Home Booker T. President, Gentlemen of the Board of Directors, and Citizens: One-third of the population of the South is of Negro race.
No enterprise seeking the material, civil, or moral welfare of this section can disregard this element of our population and reach the highest success.
I but convey to you, Mr. President and Directors, the sentiment of the masses of my race, when I say that in no way have the value and manhood of the American Negro been more fittingly and generously recognized, than by the managers of this magnificent Exposition at every stage of its progress. It is a recognition which will do more to cement the friendship of the two races than any occurrence since the dawn of our freedom.
Not only this, Atlanta compromise question the opportunity here afforded will awaken among us a new era of industrial progress. Ignorant and inexperienced, it is not strange that in the first years of our new life we began at the top instead of the bottom; that a seat in Congress or the State Legislature was more sought than real estate or industrial skill; that the political convention or stump speaking had more attractions than starting a dairy farm or truck garden.
A ship lost at sea for many days suddenly sighted a friendly vessel. From the mast of the unfortunate vessel was seen the signal: To those of my race who depend on bettering their condition in a foreign land, or who underestimate the importance of cultivating friendly relations with the Southern white man who is their next door neighbor, I would say, cast down your bucket where you are, cast it down in making friends, in every manly way, of the people of all races by whom you are surrounded.
Cast it down in agriculture, in mechanics, in commerce, in domestic service, and in the professions. Our greatest danger is, that, in the great leap from slavery to freedom, we may overlook the fact that the masses of us are to live by the productions of our hands, and fail to keep in mind that we shall prosper in proportion as we learn to draw the line between superficial and the substantial, the ornamental gewgaws of life and the useful.
No race can prosper till it learns that there is as much dignity in tilling a field as in writing a poem. Nor should we permit our grievances to overshadow our opportunities.
Cast it down among those people who have, without strikes and labor wars, tilled your fields, cleared your forests, built your railroads and cities, and brought forth treasures from the bowels of the earth and helped make possible this magnificent representation of the progress of the South.
Casting down your bucket among my people, helping and encouraging as you are doing on these grounds, and with education of head, hand, and heart, you will find that they will buy your surplus land, make blossom the waste places in your fields, and run your factories.
While doing this you can be sure in the future, as you have been in the past, that you and your families will be surrounded by the most patient, faithful, law-abiding, and unresentful people that the world has seen. As we have proved our loyalty to you in the past, in nursing your children, watching by the sick beds of your mothers and fathers, and often following them with tear-dimmed eyes to their graves, so in the future, in our humble way, we shall stand by you with a devotion that no foreigner can approach, ready to lay down our lives, if need be, in defense of yours; interlacing our industrial, commercial, civil, and religious life with yours in a way that shall make the interests of both races one.
In all things that are purely social we can be as separate as the fingers, yet one as the hand in all things essential to mutual progress.
There is no defense or security for any of us except in the highest intelligence and development of all.
If anywhere there are efforts tending to curtail the fullest growth of the Negro, let these efforts be turned into simulating, encouraging and making him the most useful and intelligent citizen. Effort or means so invested will pay a thousand per cent interest.
The laws of changeless justice bind Oppressor with oppressed, And close as sin and suffering joined We march to fate abreast. Nearly sixteen millions of hands will aid you pulling the load upwards, or they will pull against you the load downwards. Gentlemen of the Exposition: As we present to you our humble effort at an exhibition of our progress, you must not expect over much; starting thirty years ago with ownership here and there in a few quilts and pumpkins and chickens gathered from miscellaneous sources remember, the path that has led us from these to the invention and production of agricultural implements, buggies, steam engines, newspapers, books, statuary, carvings, paintings, the management of drug stores and banks, has not been trodden without contact with thorns and thistles.
While we take pride in what we exhibit as a result of our independent efforts, we do not for a moment forget that our part in this exhibit would fall far short of your expectations but for the constant help that has come to our educational life, not only from the Southern States, but especially from Northern philanthropists who have made their gifts a constant stream of blessing and encouragement.
The wisest among my race understand that the agitation of questions of social equality is the extremest folly, and that progress in the enjoyment of all the privileges that will come to us must be the result of severe and constant struggle, rather than of artificial forcing.
No race that has anything to contribute to the markets of the world is long in any degree ostracized. It is important and right that all privileges of the law be ours, but it is vastly more important that we be prepared for the exercise of these privileges.
The opportunity to earn a dollar in a factory just now is worth infinitely more than the opportunity to spend a dollar in an opera house. In conclusion, may I repeat, that nothing in thirty years has given us more hope and encouragement and drawn us so near to you of the white race as the opportunity offered by this Exposition; here bending, as it were, over the altar that represents the results of the struggles of your race and mine, both starting practically empty-handed three decades ago, I pledge that, in your effort to work out the great and intricate problem which God has laid at the doors of the South, you shall have at all times the patient, sympathetic help of my race.
Only let this be constantly in mind, that while, from representations in these buildings of the products of field, of forest, of mine, of factory, letter and art, much good will come—yet, far above and beyond material benefit, will be that higher good, that let us pray God will come, in a blotting out of sectional differences and racial animosities and suspicions, and in a determination, even in the remotest corner, to administer absolute justice; in a willing obedience among all classes to the mandates of law, and a spirit that will tolerate nothing but the highest equity in the enforcement of law.This speech, which is often called the “Atlanta Compromise,” was the first speech given by an African American man in front of a racially mixed audience in the South.
Booker T. Washington's The Atlanta Compromise, John Hope's Rise Brothers, and W.E.B. Du Bois' Organizing for Protest..
These following three readings represent the differences in ideology among black leaders during the Jim Crow era. Briefly explain the ideological differences. Definition and Summary of the Atlanta Compromise.
Summary and Definition: The Atlanta Compromise was the name given to a speech made by Booker T. Washington (–) at the Cotton States and International Exposition at Piedmont Park in Atlanta, Georgia on September 18, The main idea of Booker T.
Washington’s “Atlanta Compromise” speech (delivered in ) was that blacks and whites in the South should realize that they needed each other and that they. Atlanta Compromise Booker T. Washington delivered the “ Atlanta Compromise Speech” at the Cotton States and International Exposition in Atlanta in front of a predominately white audience.
Washington, who was born a slave in Virginia, went on to work as a child in the salt furnaces and coalmines of West Virginia.
How did Booker T. Washington’s Atlanta Compromise Speech enable him to help provide educational opportunities Get the answers you need, now! 1. Log in Join now 1.
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